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Appendix 4: Racial Types in Ancient Greece

Two beautiful statues, the right circa 530 BC, the left circa 500 BC, on display in the Acropolis Museum, Athens. (‘The Acropolis – the archeological site and the museum’,   Dr. Demetrios Papstamos, Archeologist, published by Olympic Color, Athens, Greece)

 

 

Above: The hair coloring on these two people speak volumes - a detail from a Grecian pot dating from the second half of the  4th Century BC.

 

BLONDS IN ANCIENT GREEK ART

From left to right: Golden-haired Apollo, depicted on a fifth-century BC, Athenian white-ground kylix. (J. Hodge, Who's Who in Classical Mythology, London: Bison Books, 1995, p. 27.)Blonde maiden, depicted on a fifth-century BC, Athenian white-ground kylix. (J. Boardman, The Oxford History of Classical Art, Oxford: University Press, 1993, pl. X.) and Fair-haired youth, depicted on a fifth-century BC, Athenian white-ground pyxis. (J. Pinsent, Greek Mythology, Twickenham: Newnes Books, 1986, p. 122.)

 

The hair coloring of the men on this black pot, of a homosexual courting scene, also speaks volumes: mid 6th Century BC.

 


 

THE FOLLOWING WORK COMES WITH THANKS FROM THE RESEARCH OF KARL EARLSON

 

SKELETAL ANALYSIS REVEALS RACIAL NATURE OF HELLENIC SOCIETY

One of the most complete studies ever undertaken of racial types in Ancient Hellas was done by the American anthropologist J. L. Angel, who performed an extensive survey of all ancient Greek crania.

 

Angel (1944), calculated that during the Classical period of Greek history (650-150 BC), 27% of the Greek population had been predominantly Nordic in type.

 

This is perfectly in line with other observations, which have determined that the Hellenic population consisted of two, possibly three elements initially: Nordics, Mediterraneans and Alpine types. Only later were non-European elements introduced, mainly through the importation of slaves.

 

Angel observed that prior to the Classical period, the Nordic element had been larger, and that after it, the element in question had declined. [Angel (1943; 1944; 1945; 1946a, b, c.] Angel (1971), also noted that the immigrant Indo-Europeans, were of Nordic subrace.

 

Peterson (1974), studied portrait busts of famous ancient Greek personages, and concluded that the aristocracies of Hellas were a product of closely interbreeding, Eupatrid clans. These clans were mostly Nordic in type, being largely descended from the Indo-European invaders.

 

The study of Greek literature which Sieglin (1935) performed, has demonstrated that many individuals in the elites of ancient Greece, had blond or red hair. For instance, Alcibiades, Alexander the Great, Critias, Demetrius of Phalerum, King Lysimachus, Ptolemy II, Philadelphus and King Pyrrhus, were all fair-haired individuals. Dionysius I, the ruler of Syracuse, had blond hair and freckles, whilst the Athenian playwright Euripides, also had a fair and freckled complexion. [Gunther (1956).]

 

HELLENIC IDEAL WAS NORDIC

 

Indeed, the Greek orator Dio of Prusa noted that the Greek ideal of beauty was a Nordic one. The Greeks, he said, admired the blond Achilles, but thought that the barbarian Trojan Hector, was black-haired. [Günther (1956).]

 

In his "Argonautica," the Greek poet Apollonius Rhodius, describes the hero Jason, and all fifty of the Argonauts, as blond-haired. [Sieglin (1935).]

When the heroine Electra, in Euripides' play of that name, finds a lock of her brother Orestes' hair, on the grave of their father Agamemnon, she can tell that it is his hair, because of its distinctive blond color. [Ridgeway (1909).]

 

The poet Bacchylides said that the women of Sparta were blonde, and Dicaearchus said much the same thing about the women of Thebes. [Gunther (1956).]

 

For the Greeks, the most beautiful woman who ever lived, Helen, was a blond, as were those mythical men such as Adonis, who were famed for their handsomeness. [Sieglin (1935).]

HFK GŰNTHER'S WORKS

 

Although a Nordicist, and thus disparaging of White non-Nordic inputs into Hellenic society, Günther's works on the subject of Greek racial history (1927; 1928; 1929a, b; 1956; 1961), are particularly valuable. Günther performed a detailed analysis of Greek history, from a biological perspective. Utilizing craniological, literary, and pictorial evidence, he reconstructed the racial structure of ancient Greece. He concluded that the Nordic sub-race formed something of an ideal for the Greeks, and that the Nordic element was more influential than any other. At the summit of its achievements, Greece possessed a large Nordic element, but as this element declined, so did Greek culture and civilization.

"WHERE THE HELLENIC RACE HAS BEEN KEPT PURE"

 

In the 4th Century AD, the Jewish physician Adamantios, described what he called the "true Greek" – or where the “Hellenic race has been kept pure” as follows:

 

"Wherever the Hellenic and Ionic race has been kept pure, we see proper tall men of fairly broad and straight build, neatly made, of fairly light skin and blond; the flesh is rather firm, the limbs straight, the extremities well made. The head is of middling size, and moves very easily; the neck is strong, the hair somewhat fair, and soft, and a little curly; the face is rectangular, the lips narrow, the nose straight, and the eyes bright, piercing, and full of light; for of all nations the Greek has the fairest eyes." [Günther (1927) 157.]

 

This quote is interesting as it shows that even then – some 800 years after the end of Hellenic Classical period – some Nordic Greek elements had survived. These elements can, of course, still be seen today as well, although much reduced in numbers.

 

For more literary descriptions of pigmentation in ancient Greek poetry and prose, as well as craniological evidence, the following works are recommended: De Lapouge (1899), Jax (1933), Myres (1930), Reche (1936) and Ridgeway (1901).

 

References:

- Jax, K. (1933) "Die weibliche Schonheit in der griechischen Dichtung."  (Innsbruck: Universitats-Verlag Wagner).
- Myres, J. L. (1930) "Who Were the Greeks?" (Berkeley: University of California Press).
- Reche, O. (1936) "Rasse und Heimat der Indogermanen." (Munich: J. F. Lehmanns Verlag).
- Ridgeway, W. (1901) "The Early Age of Greece, Volume I." (London: Cambridge University Press).
- Sieglin, W. (1935) "Die blonden Haare der indogermanischen Volker des Altertums." (Munich: J. F. Lehmanns Verlag).
 

Articles
- Angel, J. L. (1943) "Ancient Cephallenians: The Population of a Mediterranean Island." American Journal of Physical Anthropology, I, 229-260.
- Angel, J. L. (1944) "A Racial Analysis of the Ancient Greeks: An Essay on the Use of Morphological Types." American Journal of Physical Anthropology, II, 329-376.
- Angel, J. L. (1945) "Skeletal Material From Attica." Hesperia, XIV, 279-363.
- Angel, J. L. (1946a) "Race, Type, and Ethnic Group in Ancient Greece." Human Biology, XVIII, 1-32.
- Angel, J. L. (1946b) "Skeletal Change in Ancient Greece." American Journal of Physical Anthropology, IV, 69-97.
- Angel, J. L. (1946c) "Social Biology of Greek Culture Growth." American Anthropologist, XLVIII, 493-533.
- Günther, H. F. K. (1961) "Like a Greek God.... Translated by Vivian Bird from Professor Hans F. K. Guenther's 'Rassenkunde des Hellenischen Volkes'." Northern World, VI (1), 5-16.
- Moonwomon, B. (1994) "Color Categorization in Early Greek." Journal of Indo-European Studies, XXII, 37-65.
- Peterson, R. (1974) "The Greek Face." Journal of Indo-European Studies, II, 385-406.
- Ridgeway, W. (1909) "The Relation of Anthropology to Classical Studies." Journal of the Royal Anthropological Institute of Great Britain and Ireland, XXXIX, 10-25.


 

Chapter 10 : "The Hellenes: Classical Greece"


Appendices

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Re-use for commercial purposes strictly forbidden.

Dear Reader: This complete book has been hosted free-of-charge to all users on the Internet since 1999, at private expense, with never any charge being asked. As a result, the hit rate on this site has steadily grown, to the point where it now routinely has more than 1,5 million hits per month. The bandwidth usage costs have now become enormous, but are all still borne privately.

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